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Jonathan Edwards and His Theology of the Supernatural

From The Distinguishing Marks of a Work of the Spirit of God by Jonathan Edwards The content of this book was originally delivered by Edwards as the commencement speech to the faculty and student body of Yale University on September 10, 1741. Edwards expanded the work and published it later that same...

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The Anabaptists: The Forgotten Legacy – Part II

Posted by Radical Resurgence | Posted in Uncategorized | Posted on 15-02-2012

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In my previous essay, I mentioned the doctrine of the priesthood of all believers. Some readers may be thinking I am denying the need for leaders (elders/deacons) in a New Testament church. Nothing could be further from the truth.

But before we can consider the role of congregational leadership we must begin with a fundamental reality – the fact that in the New Testament church there are no priests. And there are no priests precisely because Jesus Himself is the one and only mediator between God and men. It was not until the advent of Christendom that people were needed who could serve as mediators. Simple believers could no longer approach this God of sacerdotal Christianity. As in the Old Testament economy, holy persons were now required who would themselves be able to offer holy sacrifices in holy places (now called “sanctuaries”). In the New Testament, the people (laos) themselves were the bearers of the sacred. Jesus had radically abolished the clergy-laity distinction of Judaism.

It seems to me that we must root out from our minds any acceptance of such a sacral view of the church. When I say that Jesus is against sacralism, I am not trying to say that He is against ministries such as preaching and teaching and leading. It was He, in fact, who gifted the church with the equipping ministry of pastor-teacher (Eph. 4:11). The trouble is that there is very little in the New Testament that would support the thesis that the church is to have a special class of Christians who rule over the church in the place of the Head.