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The Neo-Reformed vs. The Neo-Anabaptists

The following excerpt comes from David Fitch’s blog. You can read the entire post at the link at the bottom. Recently (in private e-mails) I have been getting some heat from some Neo-Reformed friends who feel I have either not been fair or too critical of Neo-Reformed theology on this blog. On...

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Problems and Limitations of the Traditional ‘Sermon’ Concept: Part III

Posted by Radical Resurgence | Posted in Uncategorized | Posted on 19-06-2012

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13. By centering our gatherings on one man and his “sermon” (which is what many evangelical churches do, even though they would never admit to it), we are, in practice, reversing the words of Paul in 1 Corinthians 12:14 and suggesting that the body is not many members, but one (namely, the same man who preaches to us week after week). Moreover, by centering our church meetings one man’s ability to speak, we subtly begin to form a personality-cult around one man’s talents. Eventually, he becomes the final authority on spiritual and theological matters and we end up producing our own brand of “Protestant Pope’s.”

14. The focal-point of one man’s sermon tends to cause believers to feel incapable of handling the Word of God because the impression is given (however subtle it might be) that only the eloquent and seminary trained “professionals” can undertake such things as preaching and teaching. The entire aura of preaching a “sermon” is very intimidating and many career preachers are more concerned with how they communicate than with what is communicated. A bad morning for such pulpiteers is not a failure to teach the full-counsel of God, but a slip-up of the tongue or in mispronouncing a word!

15. Directly connected to the traditional sermon concept, is the practice of limiting corporate instruction to one gifted pastor (usually the “senior pastor”). But in contrast to our inherited traditions, the New Testament never limits public teaching to one pastor (regardless of how eloquent he may be) nor is it limited to those who serve as church overseers, but may include gifted teachers who may have no desire to serve in the eldership (Acts 13:1; Romans 12:7; 1 Corinthians 12:29; 14:26).